罗斯福胜出，并且政绩卓著 。As President, Roosevelt held the ideal that the Government should be the great arbiter of the conflicting economic forces in the Nation, especially between capital and labor, guaranteeing justice to each and dispensing favors to none.作为总统，罗斯福有一种观点：政府应该是国家经济冲突中的裁判者，尤其是在劳资之间，应保证对任何一方公平、不偏袒一方 。
Roosevelt emerged spectacularly as a "trust buster" by forcing the dissolution of a great railroad combination in the Northwest. Other antitrust suits under the Sherman Act followed.罗斯福他迫使西北一个巨大的铁路联合体分解，从此作为一个“托拉斯的摧毁者”引起人们的注意 。随后他在谢尔曼法案的进行其它的反托拉斯诉讼 。
Roosevelt steered the United States more actively into world politics. He liked to quote a favorite proverb, "Speak softly and carry a。
2. 用英语写一篇关于任意一个知名人物的传记（英语） Confucius (Chinese： 孔子； pinyin: Kǒng zǐ； Wade-Giles: K'ung-tzu, or Chinese： 孔夫子； pinyin: Kǒng Fūzǐ； Wade-Giles: K'ung-fu-tzu), literally "Master Kong,"[1] (traditionally September 28, 551 B.C.E. – 479 B.C.E.)[2][3] was a Chinese thinker and social philosopher, whose teachings and philosophy have deeply influenced Chinese, Korean, Japanese and Vietnamese thought and life.His philosophy emphasized personal and governmental morality, correctness of social relationships, justice and sincerity. These values gained prominence in China over other doctrines, such as Legalism （法家） or Taoism （道家） during the Han Dynasty[4][5][6] (206 B.C.E. – 220 C.E.). Confucius' thoughts have been developed into a system of philosophy known as Confucianism （儒家）. It was introduced to Europe by the Italian Jesuit Matteo Ricci, who was the first to Latinise the name as "Confucius." His teachings may be found in the Analects of Confucius （论语），a collection of "brief aphoristic fragments", which was compiled many years after his death. For nearly 2,000 years he was thought to be the editor or author of all the Five Classics （五经）[7][8] such as the Classic of Rites （礼记） （editor）, and the Spring and Autumn Annals （春秋） （author）.The formal name of Confucius was Kong Qiu （孔丘），and he was also called Zhongni （仲尼）. He was born in 551 B.C. in the Lu （鲁） State[9] (This state was in the south of modern-day Shandong Province) in the later days of the Spring-Autumn Period. Confucius was from a warrior family. His father Shulianghe （叔梁纥） was a famous warrior who had military exploits in two battles and got a feoff. But Confucius lost his father when he was three years old, and then his mother Yan Zhengzai （颜徵在） took him and left the feoff because as a concubine （妾） she wanted to avoid the mistreatment of Shulianghe's formal wife. So since childhood Confucius lived in poverty with his mother. With the support and encouragement of his mother, Confucius was very diligent in his studies. When Confucius was seventeen years old, his mother died of illness and overwork. Three years later, Confucius married a young woman who was from the Qiguan family （亓官氏） of Song （宋） State. Though he had a mild wife who loved him, he still left his family and strived for his ideals. Confucius wanted to revive the perfect virtue of Huaxia and the classical properties of the Western Zhou Dynasty for building a great harmonious and humanistic society.In the Analects （论语），Confucius presents himself as a "transmitter who invented nothing".[7] He put the greatest emphasis on the importance of study,[10][11] and it is the Chinese character for study (or learning) that opens the text. In this respect, he is seen by Chinese people as the Greatest Master.[12] Far from trying to build a systematic theory of life and society or establish a formalism of rites, he wanted his disciples to think deeply for themselves and relentlessly study the outside world,[13] mostly through the old scriptures and by relating the moral problems of the present to past political events (like the Annals) or past expressions of feelings by common people and reflective members of the elite, preserved in the poems of the Book of Odes （诗经）.[14][15] In times of division, chaos, and endless wars between feudal states, he wanted to restore the Mandate of Heaven （天命） that could unify the "world" （天下，all under Heaven） and bestow peace and prosperity on the people.[16] Because his vision of personal and social perfections was framed as a revival of the ordered society of earlier times, Confucius is often considered a great proponent of conservatism, but a closer look at what he proposes often shows that he used (and perhaps twisted) past institutions and rites to push a new political agenda of his own: a revival of a unified royal state, whose rulers would succeed to power on the basis of their moral merit, not their parentage;[17][18] these would be rulers devoted to their people, reaching for personal and social perfection.[19] Such a ruler would spread his own virtues to the people instead of imposing proper behavior with laws and rules.[20] One of the deepest teachings of Confucius may have been the superiority of personal exemplification over explicit rules of behavior. Because his moral teachings emphasise self-cultivation, emulation of moral exemplars, and the attainment of skilled judgment rather than knowledge of rules, Confucius's ethics may be considered a type of virtue ethics. His teachings rarely rely on reasoned argument, and。