三十而立英文怎么写 _英文

1.三十而立英文如何写三十而立
[词典] A man should be independent [steadfast] at the age of thirty.; At thirty, a man should be able to think for himself.;
【三十而立英文怎么写】[例句]不同的是，三十而立的他打算开始寻觅人生伴侣。
Difference is that in his30's he intends to begin looking for life partner.
2.三十而立,五十知天命用英语怎么说上面网站不错，比较多 e to one from afar, is this not after all delightful?To remain unsoured even though one's merits are unrecognized by other, is that not after all what is expected of a gentleman？（二）子曰：”吾十有五而志乎学，三十而立，四十而不惑，五十而知天命，六十耳顺，七十而从心所欲不逾矩.” The master ssaid, At fifteen I set my heart upon learning. At thirty, I planted my feet firm upon the ground. At forty, I no longer suffered fromperplexities. At fifty, I knew what were the biddings of heaven. At sixty, I heard them with docile ear. At seventy, I could follow the dictates of my own heart; for what I destred no longer overstepped the boundaries of right. （三）子曰：”贤哉回也！一箪食，一瓢饮，在了；陋巷，人不堪其忧，回也不改其乐.贤哉回也！” The master said,Incomparable indeed was hui!A hardful of rice to eat,a gourdful of water to drink,living in a mean steer-others would have found it unendurably depressing.but to Hui's cheerfulness it made no difference at all. Incomparable indeed was Hui！论语英文版CONFUCIAN ANALECTS 1 The Master "Is it not pleasant to learn with a constant perseverance and application? "Is it not delightful to have friends coming from distant quarters? "Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?" The philosopher Yu said, "They are few who, being filial and fraternal, are fond of offending against their superiors. There have been none, who, not liking to offend against their superiors, have been fond of stirring up confusion. "The superior man bends his attention to what is radical. That being established, all practical courses naturally grow up. Filial piety and fraternal submission,-are they not the root of all benevolent actions?" The Master said, "Fine words and an insinuating appearance are seldom associated with true virtue." The philosopher Tsang said, "I daily examine myself on three points:-whether, in transacting business for others, I may have been not faithful;-whether, in intercourse with friends, I may have been not sincere;-whether I may have not mastered and practiced the instructions of my teacher." The Master said, "To rule a country of a thousand chariots, there must be reverent attention to business, and sincerity; economy in expenditure, and love for men; and the employment of the people at the proper seasons." The Master said, "A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good. When he has time and opportunity, after the performance of these things, he should employ them in polite studies." Tsze-hsia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere:-although men say that he has not learned, I will certainly say that he has. The Master said, "If the scholar be not grave, he will not call forth any veneration, and his learning will not be solid. "Hold faithfulness and sincerity as first principles. "Have no friends not equal to yourself. "When you have faults, do not fear to abandon them." The philosopher Tsang said, "Let there be a careful attention to perform the funeral rites to parents, and let them be followed when long gone with the ceremonies of sacrifice;-then the virtue of the people will resume its proper excellence." Tsze-ch'in asked Tsze-kung saying, "When our master comes to any country, he does not fail to learn all about its government. Does he ask his information? or is it given to him?" Tsze-kung said, "Our master is benign, upright, courteous, temperate, and complaisant and thus he gets his information. The master's mode of asking information,-is it not different from that of other men?" The Master said, "While a man's father is alive, look at the bent of his will; when his father is dead, look at his conduct. If for three years he does not alter from the way of his father, he may be called filial." The philosopher Yu said, "In practicing the rules of propriety, a natural。