经典英文文章_关于经典电影英文文章

经典英语文章I HAVE A DREAM 我有一个梦想
如下:Five score years ago, a great American, in whose symbolic shadow we stand signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity. But one hundred years later, we must face the tragic fact that the Negro is still not free.
One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize an appalling condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation.
So we have come to cash this check -- a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to open the doors of opportunity to all of God's children. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood.
It would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the Negro. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights.
The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges. But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, that in spite of the difficulties and frustrations of the moment, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident: that all men are created equal." I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slaveowners will be able to sit down together at a table of brotherhood. I have a dream that one day even the state of Mississippi, a desert state, sweltering with the heat of injustice and oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day the state of Alabama, whose governor's lips are presently dripping with the words of interposition and nullification, will be transformed into a situation where little black boys and black girls will be able to join hands with little white boys and white girls and walk together as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope. This is the faith with which I return to the South. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with a new meaning, "My country, 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring." And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania! Let freedom ring from the snowcapped Rockies of Colorado! Let freedom ring from the curvaceous peaks of California! But not only that; let freedom ring from Stone Mountain of Georgia! Let freedom ring from Lookout Mountain of Tennessee! Let freedom ring from every hill and every molehill of Mississippi. From every mountainside, let freedom ring.
When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! free at last! thank God Almighty, we are free at last!"
英语经典美文片段No man or woman is worth your tears,and the one who is ,won't make you cry.
没有人值得你流泪,值得让你这么做的人不会让你哭泣 。

The worst way to miss someone is to be sitting right beside them knowing you can't have them.
失去某人,最糟糕的莫过于 , 他近在身旁,却犹如远在天边 。

Never frown,even when you are sad,because you never know who is falling in love with your smile.
纵然伤心,也不要悉眉不展,因为你不知是谁会爱上你的笑容 。

To the world you may be one person,but to one person you may be the world.
对于世界而言 , 你是一个人;但是对于某人 , 你是他的整个世界 。

Don't waste your time on a man/woman,who isn't willing to waste their time on you.
不要为那些不愿在你身上花费时间的人而浪费你的时间 。

Just because someone doesn't love you the way you want them to,doesn't mean they don't love you with
all they have.
爱你的人如果没有按你所希望的方式爱你,那并不代表他们没有全心全意地爱你 。
我还有很多这种美文,需要的话可以发到你邮箱
经典英文情话1、You are my today and all of my tomorrows.
你是我的今天和所有的明天 。
2、They tell you in school that it's the lungs that keep you breathing,but it's your heart.
学校曾教导我们 , 人要靠肺呼吸存活 。事实上 , 我靠的是你的心 。
3、And it's as if I never really even knew love until right now,in this moment with you.
在此刻我遇见你之前 , 我不懂什么是爱 。

经典英文文章_关于经典电影英文文章

文章插图
4、I can't, and won't ever be able to , get enough of you.
我不能,也永远不会,对你感到厌倦 。
5、I really don’t know how many love stories I have left in me,but I want you to be my last.
我真不知道我的人生还会发生多少次感情,但我想你是我的最后一次 。
注意事项;
1、要学会用一些细节称赞女生 。
2、要体现出安全感来 。
3、要给对方肯定性的答复 。10篇英语经典短文带翻译(越短越好)又要经典又要带翻译还要10篇 , 还不给分 , 你好贪心哟!
《别让蜡烛熄灭》
A man had a little daughter—an only and much-loved child. He lived for her—she was his life. So when she became ill, he became like a man possessed, moving heaven and earth to bring about her restoration to health 。
一个男人有一个很小的女儿 , 那是他唯一的孩子,他深深地爱着她,为她而活,她就是他的生命 。所以,当女儿生病时,他像疯了一般竭尽全力想让她恢复健康 。

His best efforts, however, proved unavailing and the child died. The father became a bitter recluse, shutting himself away from his many friends and refusing every activity that might restore his poise and bring him back to his normal self. But one night he had a dream 。
然而,他所有的努力都无济于事 , 女儿还是死了 。父亲变得痛苦遁世,避开了许多朋友,拒绝参加一切能使他恢复平静,回到自我的活动 。但有一天夜里,他做了一个梦 。
He was in heaven, witnessing a grand pageant of all the little child angels. They were marching in a line passing by the Great White Throne. Every white-robed angelic child carried a candle. He noticed that one child's candle was not lighted. Then he saw that the child with the dark candle was his own little girl. Rushing to her, he seized her in his arms, caressed her tenderly, and then asked, "How is it, darling, that your candle alone is unlighted?" "Daddy, they often relight it, but your tears always put it out."
他到了天堂,看到所有的小天使都身穿白色天使衣,手里拿着一根蜡烛 。他注意到有一个小天使的蜡烛没有点亮 。随后 , 他看到那个拿着没有点亮的蜡烛的小天使是自己的女儿 。他奔过去,一把将女儿抱在怀里,温柔地抱着她,然后问道:“宝贝儿 , 为什么只有你的蜡烛没有点亮呢?”“爸爸 , 他们经常重新点亮蜡烛,可是你的眼泪总是把它熄灭 。”
Just then he awoke from his dream. The lesson was crystal clear, and its effects were immediate. From that hour on he was not a recluse, but mingled freely and cheerfully with his former friends and associates. No longer would his darling's candle be extinguished by his useless tears 。
就在这时,他从梦中醒来 。梦给他上的一课很明显 , 而且立竿见影 。从那个时候起,他不再消极遁世,而是自由自在,兴高采烈的回到从前的朋友和同事们中间 。宝贝女儿的蜡烛再也没有被他无用的眼泪熄灭过 。
英语经典文章飞鸟集
1.终止于衰竭是“死亡” , 但“圆满”却终止于无穷 。
That which ends in exhaustion is death, but the perfect ending is in the endless.
2.道路虽然拥挤,却是寂寞的,因为它是不被爱的 。
The road is lonely in its crowd for it is not loved.
3.权势以它的恶行自夸,落下的黄叶与浮游的云片却在笑它 。
The power that boasts of its mischiefs is laughed at by the yellow leaves that fall, and clouds that pass by.
4与逝去的日子接吻,轻轻地在他耳旁说道:“我是死,是你的母亲 。我就要给你以新的生命 。
The night kisses the fading day whispering to his ear, I am death,your mother. I am to give you fresh birth.
5.我把在那些已逝去的世界上的繁荣带到我的世界上来 。
I carry in my world that flourishes the worlds that have failed.
6.鸟以为把鱼举在空中是一种慈善的举动 。
The bird thinks it is an act of kindness to give the fish a life in the air.
7.伟人是一个天生的孩子 , 当他死时,他把他的伟大的孩提时代给了世界 。
The great is a born child; when he dies he gives his great childhood to the world.
8.不是槌的打击,乃是水的载歌载舞 , 使鹅卵石臻于完美 。
Not hammer-strokes, but dance of the water sings the pebbles into perfection.
9..蜜蜂从花中啜蜜,离开时营营地道谢 。浮华的蝴蝶却相信花是应该向它道谢的 。
Bees sip honey from flowers and hum their thanks when they leave.
The gaudy butterfly is sure that the flowers owe thanks to him.
10.“可能”问“不可能”道:“你住在什么地方呢?”它回答道:“在那无能为力者的梦境里 。”
Asks the Possible to the Impossible,
Where is your dwelling-place?
In the dreams of the impotent, comes the answer.
11.如果你把所有的错误都关在门外时,真理也要被关在门外面了 。
If you shut your door to all errors truth will be shut out.
12.闲暇在动作时便是工作 。静止的海水荡动时便成波涛 。
Leisure in its activity is work.
The stillness of the sea stirs in waves.
13.绿叶恋爱时便成了花 。花崇拜时便成了果实 。
The leaf becomes flower when it loves.
The flower becomes fruit when it worships.
14.埋在地下的树根使树枝产生果实,却不要什么报酬 。
The roots below the earth claim no rewards for making the branches fruitful.
15.子夜的风雨,如一个巨大的孩子,在不合时宜的黑夜里醒来 , 开始游戏和喧闹 。
Storm of midnight, like a giant child awakened in the untimely dark,has begun to play and shout.
16.海呀,你这暴风雨的孤寂的新妇呀,你虽掀起波浪追随你的情人 , 但是无用呀 。
Thou raisest thy waves vainly to follow thy lover, O sea, thou
lonely bride of the storm.
17.生命里留了许多罅隙,从中送来了死之忧郁的音乐 。
Gaps are left in life through which comes the sad music of death.
18.我有群星在天上,
但是,唉,我屋里的小灯却没有点亮 。
I have my stars in the sky.
But oh for my little lamp unlit in my house.
19.一个忧郁的声音,筑巢于逝水似的年华中 。
它在夜里向我唱道:“我爱你 。”
One sad voice has its nest among the ruins of the years.
It sings to me in the night, ---I loved you.
20.让我设想,在群星之中,有一颗星是指导着我的生命通过不可知的黑暗的 。
Let me think that there is one among those stars that guides my life through the dark unknown
关于经典电影英文文章【经典英文文章_关于经典电影英文文章】珍珠港的影评
pearl harbour film review
Pearl Harbor consists of three incongruous acts, mashed together into an ungainly whole. It appears to be more interested in reproducing the success of Titanic, which also set a fictional love story amidst a tragic historical event, than it is in telling the story of the men and women who fought and died in the attack on Pearl Harbor.
Titanic worked because the central characters were interesting, the story was cohesive, the historical events were handled respectfully and with the proper dramatic tone, and underneath it all was an intelligent reflection on the human failings that permitted such a tragedy in the first place.
Pearl Harbor reduces the historical backdrop into a series of action set pieces. Instead of exploring ideas inherent in the events, it extracts them, reducing the reason for Japan's attack to something inexplicable at best, and having utterly nothing to say about why the attack happened, how it was carried out, or how we responded. The film is dedicated to the men who died at Pearl Harbor, but what does it dedicate to them? It does not seem very interested in them except as a tool for dramatic imagery. Consider, for example, a scene in which we learn that men are trapped in a sunken ship in the harbor. We learn this to emphasize the brutality of the attack, as if such emphasis were needed. Then the film forgets this point entirely, providing the fates of those men in a narrated line just before the closing credits. Why wasn't the third act of the film about those men, instead of a rushed covering of the Doolittle raid on Tokyo, complete with overblown crash landings and an improbable engagement with Japanese soldiers?
If you want to see a real movie about Pearl Harbor or the Doolittle Raid, one that paints a deep and accurate picture of what it was like, one you can learn from, one that pays tribute to our veterans, or even just one that functions as convincing entertainment, there is no shortage of options. Tora! Tora! Tora! chronicles the events before, during, and after the attack from both the American and Japanese sides. Thirty Seconds Over Tokyo is as thorough a chronicle of the Doolittle Raid as is probably possible in a feature film, while also following the personal stories of a few individuals involved (any one of which is more interesting than the personal story in Pearl Harbor). The Purple Heart, one of the most heartbreaking movies I've ever seen, tells the story of Americans captured by the Japanese after the raid.
Writing off the historical aspects of the film, I am left with the love triangle that makes up the entire first act and pervades the rest of it. It is wholly uninteresting. This same story has been told better, countless times before. Not one of the three characters is fleshed out into an individual: they are bland stereotypes, dolled up to look pretty and given trite lines that they recite to convey the illusion of genuine emotion. It's telling that it doesn't much matter to us how the love triangle is resolved. Unless they both die, she'll get one of them, and who cares which? Neither of the men are personable, and we surely suspect early on that her decision will be based more on fate than her own volition anyway. (In plots like this, it's survival of the survivors.) And so, alas, we are denied even the most basic of all elements of storytelling, namely, characters making actual decisions