需要|刘先银说绘画之道：只有“道”，才能使万物善始善终。夫唯道，善贷且成(22) 贵以|需要|思想|义雄|现象|大象

你是迷失的我, 我是觉醒的你,
You are the ignorant form of me,
“I AM” the enlightened one in you.
你是我在梦境中的寻找，
You are the pursuant state of “I AM” in dreams.
寻找停息，
When the chase ends,
那远离疑虑，无需寻找的即是我。
That ever-present, free from all delusions, is “I AM”.
本觉未曾离舍众生，
The primordial awareness has never been apart from all beings.
众生离舍自我，
When all beings renounce their ego-self,
心无所得即是本觉。
That non-attainable is but awareness itself.
看到世界的眼睛，不因所看改变了能看功能；
The faculty of seeing with eyes that see the world is the changeless among the changeful sights.
分辨善恶的意识，不因善恶改变了分辨功能；
The faculty of discerning with mind that distinguishes good from evil is the changeless among the changeful deeds.
储存对错真假概念的记忆，不因真假概念，停止思维运行；
The faculty of conceiving with memory that records concepts true and false, and right and wrong is the changeless among the changeful concepts.
感受悲伤或者喜悦的心，不因体验觉受，而改变能体验的觉知；
The faculty of sensing with heart that feels pain or pleasure is the changeless among the changeful experiences.
心见上帝也见魔鬼，
The vision of God and the vision of demon, when arising, arise from the mind itself.
见性不因上帝而高贵，不因魔鬼而卑微，
Yet, the essence of the mind is the changeless, becoming not holy in sight of God, nor disgraced in sight of demon.
心灵所见一切，不过是心灵能见之性在波动；
Whatever you perceive is nothing but the turbulence of your mind.
我以你的心呈现世界，
It is through your mind that the world appears in “I AM”.
世界熄灭于心，
When the world merges with the mind indistinguishable,
妙明轻安，那就是我，
That marvelous awareness at peace is “I AM”.
随净则净，随染则染，
Neither entertaining the pure.
Nor rejecting the impure,
于十法界处处呈现，
“I AM” omnipresent in all directions of Ten Realms of Dharma,
却在一切名相中，落落清净。
Yet remains natural and unconditioned in every name and shape.
以众生生灭因果，呈现我的迷惑；
All kinds of activity, birth-and-death, cause-and-effect, are the delusory state of “I AM”.
以世界众生诸相，呈现我的生命；
All forms of life and the world as such are the beingness of “I AM”.
以诸法真理，呈现寻找我的道路；
All Dharma and truth are the paths in search of “I AM”.
以万物自然，呈现我的流浪；
All creatures and the nature are the drifting of “I AM” in cyclic existence.
以微尘佛土，呈现我的烦恼；
All realms of Buddhas dwelling in fine mote of dust are the compassionate response of “I AM”.
以众生自我，呈现我的煎熬。
All ego-selves of sentient beings are dreadful suffering of “I AM”.
在生灭中观察生灭的，就是清醒；
The witness that witnesses the arising and the ceasing is the consciousness.
清醒熄灭对生灭的观察，就是觉悟；
When the consciousness is released from the witnessing mind,
Enlightenment comes in.
见与所见，无二无别，
Perceiving and the perceived are never apart but ultimate One.
清醒与迷茫，无二无别，
Realization and ignorance are never apart but ultimate One.
众生与诸佛，无二无别，
Sentient beings and Buddhas are never apart but ultimate One.
生灭与永恒，无二无别，
Transience and eternity are never apart but ultimate One.